All posts by Len Joson

Panaghiusa ug Pagpasig-uli

Maayong adlaw kaninyong tanan! Kini si Pastor Len sa programang Panaghiusa ug Pagpasig-uli.

Miingon si Apostol Pablo sa 2 Corinto 5:17 nga:

17 “Kay bisan kinsa nga nahiusa kang Cristo, bag-o na siyang binuhat.”

18 “Gibuhat sa Dios kining tanan ug siya usab ang nagpasig-uli kanato ngadto kaniya pinaagi kang Cristo…”

19 “Maoy among mensahe nga ang Dios pinaagi kang Cristo nagpasig-uli sa tanang tawo ngadto sa iyang kaugalingon. Ang Dios wala na mag-isip sa ilang mga sala…”

Kaguwapo ra no? Ang bisan kinsa kuno nga nahiusa kang Kristo, bag-o na nga pagkatawo. Gihiusa na kuno kita sa Diyos pinaagi ni Kristo. Gipasig-uli na kuno kita sa Diyos pinaagi ni Kristo. Duha ka punto: gihiusa ug giapasig-uli — mao kini ang gibuhat sa Diyos pinaagi ni Kristo. Mao kini ang maayong balita! Ang Diyos unang milihok aron kita mahiusa aron mahiuli pagbalik ang atong maayong relasyon diha sa Diyos. Maayong balita kini: gihiusa na kita ug gipasig-uli sa Diyos pinaagi ni Hesu Kristo.

Ang pangutana na lang nga nabilin mao kini. Andam na ba kita nga makighiusa ug makig-uli sa Diyos diha kang Kristo? Andam na ba kitang makighiusa ug makig-uli sa atong mga kaigsoonan ug mga silingan?

Miingon si Apostol Pablo sa bersikulo 20: “Sa ngalan ni Cristo, naghangyo kami kaninyo nga makig-uli kamo sa Dios.”

Mao kini si Pastor Len nagahisgot bahin sa Panaghiusa ug Pagpasig-uli diha kang Kristo. Maayong adlaw kaninyong tanan!

Pwede paminawon ang mensahe diri (2 min 47 sec) : click here.

Background Music:  “What a Beautiful Sunset – radio mix!”
Exzel Music Publishing (freemusicpublicdomain.com)
Licensed under Creative Commons: By Attribution 3.0
http://creativecommons.org/licenses/by/3.0/

Dili Na Ako ang Nabuhi Kondili si Kristo

Maayong adlaw kaninyong tanan diha sa Ipil, sa Zamboanga Sibugay, sa Zamboanga del Norte, Zamboanga del Sur ug sa uban pang mga lugar nga naminaw diha sa Radio Sangyaw. Kini mao si Pastor Len nga amigo ni Pastor Geoffrey, ang atong radio station manager sa Radio Sangyaw.

Miingon sa Apostol Pablo sa Galatia 2:20:

20 “Gilansang ako uban kang Cristo didto sa krus busa dili na ako ang nabuhi kondili si Cristo na nga ania kanako. Ug kining kinabuhi ko karon akong gikinabuhi diha sa akong pagtuo sa Anak sa Dios nga nahigugma ug nagtugyan sa iyang kaugalingon alang kanako.”

Miingon sa Apostol Pablo nga kauban kuno siya ni Kristo nga gilansang sa krus. Sa pagkamatay ni Kristo sa krus tungod sa atong mga sala, naapil na pod kuno siya nga namatay uban sa iyang mga sala. Kitang tanang mga tawo naapil na pod diha kang Kristo sa iyang pagkalansang sa krus ug kita patay na — uban sa atong mga sala.

Busa, dili na kita ang nabuhi kondili si Kristo na — nga anaa kanato. Si Kristo nga balaan ug matarong nagapuyo na diha kanato. Tungod niini, angay lang nga mooyon, mosunod ug motuman kita sa mga pag-awhag, pagpukaw ug pagpahinumdum kanato sa Balaang Espirito ni Kristo diha atong tagsa-tagsa nga mga kasing-kasing. Ayaw pagsupak-supak. Ayaw balibare. Ayaw kontraha si Kristo pinaagi sa Balaang Espirito diha kanato nga nagmani-obra ug nagtrabaho sa atong mga kasing-kasing aron kita mahisama niya nga hingpit ug matarong.

Si Kristo nga buhi mao nay anaa kanato ug ang atong karaang pagkatawo uban sa atong mga sala wala na — patay na. Si Kristo na ang naghari sa atong kinabuhi. Anaa siya diha sa matag-usa kanato. Ang iyang pagkabalaan ug pagkamatarong anaa na kanato. Wala na kitay sala sa atubangan sa Diyos Amahan tungod kay ang iyang makit-an si Kristo man ug dili ang atong pagkamakasasala. Maayong Balita kini!

Tungod niini, miingon sa Apostol Pablo nga siya nagkinabuhi na diha sa iyang pagtuo sa Anak sa Diyos. Mao pod ang atong angay ug maayong buhaton. Ipadayon nato nga motoo, mosalig sa pagtoo ni Kristo nga maoy makaluwas kanato. Dili nato supakon ug kontrahon si Kristo diha kanato pinaagi sa Balaang Espirito nga kita iyang gihinay-hinay ug bag-o hangtod kita mahisama niya ug makasulod sa iyang gingharian inig abot sa saktong panahon. Kining tanan gibuhat sa Ginoo tungod sa iyang dakung gugma sa atong tanan.

Hinaot pa unta nga kini nga pulong sa Diyos nakadasig kaninyong tanan karong adlawa. Maadyong adlaw kaninyong tanan.

Pwede paminawon ang mensahe diri: audio mp3 (4 min 9 sec).

Background Music Credit: “What a Beautiful Sunset – radio mix!”
Exzel Music Publishing (freemusicpublicdomain.com)
Licensed under Creative Commons: By Attribution 3.0
http://creativecommons.org/licenses/by/3.0/

What is Proof Texting?

Most of us mean well and are sincere in our beliefs and in our search for the truth. We don’t want to deceive others nor do we want to be deceived ourselves. We want to be true to what we believe in based on what God has revealed to be the truth found in the Bible. But without realizing it, we sometimes embrace error and spread it to others. And sometimes, our false belief is based on a proof text.

Proof Text Explained

So what is a proof text anyway? May I quote from Wikipedia:

Prooftexting (sometimes ‘proof-texting’ or ‘proof texting’) is the practice of using isolated, out-of-context quotations from a document to establish a proposition in eisegesis. Such quotes may not accurately reflect the original intent of the author,[1] and a document quoted in such a manner, when read as a whole, may not support the proposition for which it was cited.[2][3][4][5] The term has currency primarily in theological and exegetical circles.”

Examples of Proof Texts

One good example of proof texting is that of people quoting John 6:44 to explain that only a few will be saved and that God is setting limits to salvation. This verse is quoted to support a view that God has already decided who will be saved and it’s not everybody. For an explanation on this topic, please visit this link.

Another example is that of 1 Corinthians 15:22 which is quoted by some people to support their belief that in the end time, all will be saved. Taken out of context, it would really seem like what they’re saying is true. But here’s an explanation I wrote at this link.

One more example of a proof text is on a passage which says that when the Lord Jesus Christ returns, “every knee will bow down” to him. This is interpreted to mean that all will be saved because all knees without exception will bow down to the King of Kings and Lord of Lords. Here’s an explanation I wrote on this one at this link.

Reading in Context

Learning to read the Bible in context is something we must not forget when reading the Bible. Whenever we disregard the context of Scripture, chances are, we would most likely end up misunderstanding and misinterpreting the Bible leading us to believe and teach what the Bible does not support after all. And that is what proof texting is all about.



It’s a Relationship Not a contract!



The word reconciliation is a relational word. It means a restored relationship after having gone through a breakup. To be reconciled means to be in good terms once again after a good relationship was somehow broken or destroyed.

Already Reconciled

My elder daughter when she little.

When Paul said that God has reconciled us back to him, it means that God has already done something to restore that relationship. In Christ, God was reconciling the whole word to himself. Paul said that God has already forgiven our trespasses and he no longer counts our sins against us (2 Cor 5:18-19). From God’s side, in so far as God is concerned, he has already made the first move and he has already extended his right hand of fellowship and friendship to us. The good news is all about relationships. The good news is that through Jesus Christ as our Mediator and High Priest we already have access and can enjoy life and love together and in communion with the Father, Son and Holy Spirit.

Our Participation and Response

Will we accept God’s offer of reconciliation and restore our relationship with him? In a relationship, our response to God’s love is important to him. This is not about contracts but about love, loving relationships.

Paul made an appeal and implored the believers in Corinth to be reconciled back to God (2 Cor. 5:20). Paul used relational words like “appeal” and “implore” as he convinced them to respond accordingly. Other Bible translations use the words: “beseech”, “pray” (KJV), “entreat”, “beg” (NAS), “urge”, “appeal” (NJB). Responding to God’s call is something that a loving father would love to see and hear from his children. He would love for his children to respond back to him in love.

God is Love Not a Contract-God

My younger daughter when she was little.

The gospel is not about a transaction or a contract. It’s about relationship and reconciliation. If we think that God is dealing with us like in a legal contract, then we would wrongly think that our response is a condition or requirement before we get reconciled back to God. We would think that we earned our salvation because we “repented and believed” — just like in a transaction or legal contract. We will think that repentance and faith are “requirements for salvation.” But that is not true. God is not a contract-God. Rather, we should think of God’s commands as imperatives of grace in view of the fact that God is love (indicative of grace), our obedience that comes from faith (Rom. 1:5. 16:26).

Yes, God is love (1 John 4:8). That’s who the triune God is. God loves us and he wants to have a relationship with us. Whether we will accept God’s love or not, whether we repent and believe or not, he will continue to love us unconditionally just the same. He is our loving Father. And of course, fathers would love their children to respond with love in return. It’s a loving relationship that God is after. It’s not about legal requirements like in a contract in order to be saved. This is the true gospel. This is good news!

For Further Study:



Updated 3/14/2020

Sharing the Gospel Through Radio Ministry



I had the opportunity to visit Ipil in Zamboanga Sibugay this past weekend and I was impressed by what the Lord is doing in this area. Although small in number, our local congregation in Ipil is participating in the Lord’s work in a unique way. Their worship service hall is also at the same time, part of a radio station. They are involved in radio ministry.

Pastor Danny, a partner of Pastor Geoffrey in their radio ministry to the whole community of Zamboanga Peninsula.

Their radio ministry will have been seven years old this coming August. It all started with Pastor Geoffrey Balatero’s desire to participate in the Lord’s work by starting a radio ministry to share the gospel in the community. He began by placing two trumpet speakers in his rooftop. Then he got permission from the government to purchase a 10-watt transmitter. Then it was increased to 30 watts and presently, they now have a 1,000-watt transmitter able to reach the provinces of Zamboanga del Norte, Zamboanga Sibugay, Zamboanga del Sur and even Basilan and Jolo.

The local congregation of Grace Communion Ipil with some of the pastors from other denominations who are partners in the radio ministry.

It was inspiring to see our church members participate in the Lord’s work and even though they are a small church, but they are reaching out to so many. Their Sunday evening worship services are aired live every week. Isn’t that amazing?

Here’s a video of my interview with Pastor Geoffrey below: