Did Christ Pay Only for Past Sins?

Bayugan City

CrownCrossWhile we were still sinners, Christ died for us (Romans 5:8). He did not wait for us to say, “I’m sorry.” He just did it without demanding justice first to restore and satisfy God’s honor and dignity thus appeasing his wrath. It was not a transaction where one needs to ask for God’s forgiveness first before God will pardon. He just did it without asking for our permission.

At the cross, Jesus said, “It is finished” (John 19:30). Jesus took on himself all of our sins. He became sin for us. He became a sin offering for us (2 Cor. 5:21 ). He died instead of us, in our place. “He canceled the record of the charges against us and took it away by nailing it to the cross” (NLT Colossians 2:14). It’s all fully paid even before we have asked for forgiveness.

But why did God do it? Because that’s who God is — He is love (1 John 4:8). That’s just the way God is. He is full on grace and mercy for us all. That’s the God of the Bible as revealed to us in Jesus Christ.

From God’s Point of View—Objective Reality

It is important to know who Jesus Christ is as we try to understand whether all our sins have already been fully forgiven and fully paid — past, present and future — or not. We must not forget that there is no longer any debt to pay. Jesus, being God in the flesh, the Son of God, the Creator of all the universe, is worth more than anyone of us and is able to pay for all the sins of all mankind past, present and future. It’s all covered. From God’s point of view, in so far as God is concerned all sins have been paid past, present and future. There’s no need to pay or do anything. Everything has been paid. Only one sacrifice was needed to pay for everything (Heb. 9:26). Everyone has been forgiven.

Subjective, Personal Experience

In saying this, we must not forget that it is God’s will and purpose to give us freedom of choice — the freedom to respond to his gift of grace. God in his wisdom has given us freedom whether to accept his forgiveness or not. While it is true that God has already forgiven and reconciled all of humanity to himself (2 Cor. 5:18-19), this does not mean that all will automatically experience and enjoy the fruit of reconciliation brought to us by Christ. One has to receive and accept God’s offer of forgiveness in order to experience and enjoy its benefits. One has to accept God’s offer of reconciliation in order to experience what reconciliation with God is all about. Therefore God says, “Be reconciled to God” (2 Cor. 5:20).

If a person accepts God’s free gift, then he will enjoy the benefits of this gift and enjoy life and love in Jesus Christ. If the person rejects it then it’s like “going against the grain.”  This person will have splinters and experience pain, suffering and misery. It’s as good as if this person has not been forgiven at all. For someone who rejects God, he will experience God’s love as wrath.

Paid in Full!

But from God’s point view, Christ has already paid for all our sins. We are free from sin. His blood is able to cover all our sins past, present and future. In so far as God is concerned, he has always loved us and he has already reconciled us back to himself. He did it without asking for our permission. He did not wait for us to ask for forgiveness first. He did it out of his own freewill — not ours.

Completely Forgiven!

The Parable of the Prodigal Son is a good illustration of just how our God the Father loves us so much — the “prodigal Father!” God is love (1 John 4:8). The father in this parable loved his lost son so much such that in his heart and mind he has already forgiven him even though his lost son has not yet asked the father for forgiveness (Luke 15:20-24). God the Father has always loved us and he will always forgive us seventy times seven (Matt. 18:22 ). In so far as God is concerned, all our sins have been fully paid by Christ and we have already been forgiven even before we asked or will ask for forgiveness.

Am I encouraging people to no longer repent, confess our sins or ask for forgiveness? Of course not! Shall we continue in sin that grace may abound? “Of course not!” (Rom. 6:1-2) as Paul said. That is totally missing the point and a great misunderstanding of God’s great love for all of humanity and all of his creation. God loves you and me—you can either accept this love or reject it. It’s your choice.

Because God loves us so much and he has already forgiven all our sins—past, present and future—it is but right therefore that we should rethink, repent change our perception of who God is, ask God’s forgiveness, believe the good news and be reconciled to God.

God has already reconciled us to himself (2 Cor. 5:18-19), therefore be reconciled to God! (2 Cor. 5:20).

Updated: 10/11/17


On Mixing Law and Grace

Some people insist that grace is not enough in order to be saved. We are saved by both law and grace, some would claim. Is this true? It’s always good to open our Bibles, do some background check, find out the various contexts in a particular passage, to get a better understanding of an issue.  Let’s find out:

law and graceIn Acts 15 , some Jewish Christians from Jerusalem visited Antioch up north (some 483 kilometers away, about 15 days walk) where Paul and Barnabas were based and where believers were first called “Christians.” These visiting Jewish Christians from Jerusalem insisted that the Gentile Christians in Antioch should also keep the Law of Moses in order to be saved. Please take note, these were all Christians (both Jewish and Gentile) who were part of the church.

In other words, these visiting Jewish Christians were telling the Gentile Christians in Antioch that: believing in Christ or grace alone was not enough according to them. In addition to believing in Christ, these Jewish Christians insisted that the Gentile Christians should also keep the law—this refers specifically to the Law of Moses—in order to be saved. The issue was not a mere issue about circumcision. By being circumcised, it was symbolic of obeying the whole Law of Moses. In essence the Jewish Christian insisted on “mixing law and grace” for salvation ( please be sure to check Acts 15:1,5 ). That was the issue and background to the story. But thankfully, the apostles who were led by the Holy Spirit clarified the matter and declared that salvation is by grace. There was no need for the Gentile Christians to also keep the Law of Moses in order to be saved (Acts 15:7-11 ). Believing and accepting God’s grace was sufficient. That is the story behind this issue on law and grace.

Not Law and Grace

In a similar situation but in a different place in Colossae, some of the Colossian Christians felt that Christ was insufficient for salvation. They insisted that some additional requirements were needed to be done aside from Christ. But Paul argued that: “Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: “Do not handle! Do not taste! Do not touch!”?” (Colossians 2:20-21 )

Paul explained that the Colossian Christians were already complete in Christ—they had “fullness in Chist.” There was no need for other supplements to attain salvation. “For God was pleased to have all his fullness dwell in him” (Colossians 1:19 ).

“For in Christ all the fullness of the Deity lives in bodily form, 10 and you have been given fullness in Christ, who is the head over every power and authority” (Colossians 2:9-10 ).

We have been given fullness in Christ. We need no other supplement (law, rules, other gods, etc.) in order to be saved. Christ is sufficient for our salvation. That was Paul’s argument in Colossians.

We are not saved by law and grace. We are saved by grace through faith in Christ alone, apart from works, apart from the law. It’s not law and grace. Salvation is by grace alone.

Are we lawless then? Of course not! Grace teaches us to say “No! to ungodliness” (Titus 2:11-12). We are saved by grace not by works! It is because we have been saved by God’s grace that we do good works. We were created for good works (Eph. 2:8-10). Salvation is by God’s grace alone. Our works are our rightful and loving response to that grace freely given by the Lord.

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Updated: 8/9/17

Are We Justified By Works?

Is Romans 2:13 the Main Verse?

justified by worksWhenever you hear people preach that justification is by grace through faith in Jesus Christ, those who are opposed to this teaching are quick to point out Romans 2:13 which says:

“For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous.”

Justified by Works

They interpret this to mean that keeping the law is necessary (required) to be declared righteous—that is, to be justified and get saved. Salvation is conditional—dependent on obedience to God’s law. And this verse is a key verse for them. They make this verse the controlling factor in understanding Paul’s letter to the Romans.

Does this verse support the belief in salvation by works? Does this verse negate the teaching that salvation is by grace through faith in Christ? Of course not.

Context: The Jews Not Keeping the Law

Let’s get the surrounding context of Romans 2:13 to get a better understanding of the issue at hand:

The apostle Paul was actually talking about the Jews in Romans 2 (Romans 2:1,17; Romans 2:21,23) and he said that they had nothing to brag about although the law was given to them (Rom. 3:1-2,27). Their bragging about having the law was useless because they were not keeping the law themselves! According to Paul, the Jews and the Gentiles alike were all guilty of sin. No one was righteous (Rom. 3:9-10,23). The Jews cannot boast that their salvation was secure just because they knew and have “heard” the law. They needed to become “doers” of the law in order to be made righteous (justified).

Context: Gentile Doers Justified, Not Jewish Hearers

The Gentiles on the other hand, although they did not have the law and they haven’t “heard” about the law, but when they kept it and became “doers” of the law, they were justified (made righteous) just the same. In other words, between hearers and doers, the doers of the law were justified (Romans 2:13). That is the context of Romans 2:13 in relation to Jews who had the law and Gentiles who did not have the law according to Paul.

Believers are Justified, Not the Doers

But Paul did not stop his explanation at Romans 2:13. He continued and explained further that justification is by faith and not by works all throughout his letter to the Romans and in his other epistles.

While it is true that between doers and hearers, the doers of the law were justified, Paul explained that between the doers of the law and the believers in Jesus Christ, it is the believers who were justified. This is the correct interpretation of this verse if we are to consider Paul’s explanation about Jews, Gentiles, hearing, doing, law and justification altogether.

Righteousness By Faith

This was the kind of righteousness that was made known during his time according to Paul. That began when Christ came. That was the main theme of Paul all throughout and he was quick to add—lest he be misunderstood—that he was not trying to discredit the law nor was he encouraging disobedience to the law.

After that explanation between doers and hearers of the law, Paul concluded in Romans 3:20 , that: “Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.” The law makes us aware of sin but keeping it does not make us righteous.

Please take note that after what Paul had just said in verse 13, Paul here in verse 20 makes a conclusion that no one will be declared righteous by observing the law. It’s not the other way around. Some people quote verse 20 first and then conclude with verse 13. That is distorting Paul’s context!

He said the same thing in Galatians: “Know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified” (Gal. 2:16).

Paul explained that since we all sin (Jew and Gentile alike) and no one can perfectly keep all the laws all the time, it is a sure thing that no one will be declared righteous by observing the law. That is the conclusion of Paul. This is actually his argument in all of his epistles.

In fact, Paul said that there is no law that could impart life—that could save anyone. “Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law” (Gal. 3:21).

The Big “But”—Righteousness Apart from Law

After verse 20, Paul was not finished yet with his explanation. There’s that big “but” in verse 21 which Paul added after making that conclusion in verse 20. “But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify” (Romans 3:21).

Paul was declaring something of great importance here. The word “but” implies that despite the truth that no one will be declared righteous by observing the law in verse 20, there is now (during his time) a kind of righteousness from God that is outside of and apart from the law that was being made known as testified by “the Law and the Prophets”—referring to the Old Testament.

Righteousness Through Faith

This righteousness coming from God which is apart from keeping the law is, according to Paul, a righteousness through faith, by believing in the Lord Jesus (Romans 3:22).

That is why there is no difference (Jews and Gentiles alike), for all have sinned but thankfully, we are all freely justified by his grace through Christ’s redemption (Romans 3:23-24). Salvation is by grace through faith in Christ (Eph. 2:8-9)! Jesus became a sacrifice of atonement in order to save those that have faith in him (Rom. 3:25-26).

Justified by Faith Apart From Law

Paul continued: “Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. 28 For we maintain that a man is justified by faith apart from observing the law. 29 Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law” (Romans 3:27-31).

“We Uphold the Law”

Yes, we uphold the law and we should continue to abide by God’s law because it is the right thing to do. We do good works because it is expected of us to do the right thing. But doing good works cannot save or make us righteous. Justification is by faith and not through works.

Romans 4 : Abraham Counted Righteous By Believing

Paul continued in Romans 4 saying that Abraham believed God and it was counted as righteousness (Rom. 4:1-3). He was not justified by observing the law but by faith. “However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness” (Romans 4:5).

Romans 5 : Justified Through Faith

“Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God” (Romans 5:1-2).

Romans 5 , 6, 7: Salvation Through Faith in Christ

Paul continued in Romans 5 that when man committed a lot of sins, the more that God’s grace abounded. Is this a license to sin? Shall we continue in sin that grace may abound? Of course not says Paul in Romans 6. We should continue to keep the law because the law is holy, just and good Paul says in Romans 7:12. But the trouble is, no matter how much we try, we will continue to sin. That was Paul’s (and ours too) dilemma. He wanted to obey God but he kept on sinning. Who then shall save Paul from this body of death? Paul thanked God because he will be saved through faith in Christ despite his weakness and sinfulness (Rom. 7:14-25).

Romans 8: No Condemnation for Those in Christ

Paul therefore concludes in Romans 8:1-2 that despite our failure to keep the law perfectly, there is no condemnation awaiting us. Salvation is by faith not by works. Paul then reassures believers that nothing can separate us from God’s love in Romans 8. That is why salvation is by grace! Through faith in Christ!

Other Verses on Salvation By Grace Through Faith in Christ

Here are other verses teaching that salvation is by grace through faith in Christ:

“For it is by grace you have been saved, through faith– and this not from yourselves, it is the gift of God–not by works, so that no one can boast” (Ephesians 2:8-9).

“Know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified” (Galatians 2:16 ).

“Through him everyone who believes is justified from everything you could not be justified from by the law of Moses” (Acts 13:39 ).

In Acts 15 we learn that some Jewish Christians insisted that the Gentile Christians should also keep the law of Moses in order to be saved. But the apostles with the guidance of the Holy Spirit ruled that it was not necessary to keep the law of Moses. Salvation is by grace. (Acts 15:1,5,7-11.)

Romans 2:13 Not the Main Thought of Romans

Clearly, Romans 2:13 should not be the controlling factor in understanding the epistle to the Romans in order to support that works is necessary in order to attain salvation. Rather, it should be Romans 3:19-26 (some call this as the “heart of the gospel”) that should be our basis for understanding the whole issue in Romans. Salvation is truly by grace through faith in Jesus Christ apart from the law, apart from doing good works.

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